Chapter Three
The message reached Rome at a reasonable hour of the Roman afternoon, and then it sat for eleven days, because the office it reached had a procedure for the impossible, and the procedure was to do nothing until doing nothing was no longer possible.
The Dicastery for the Causes of Saints is the department of the Church that decides who the saints are. It is old, and it is slow on purpose, and it is staffed by men and women who have given their working lives to distrusting the exact kind of thing that had just arrived in its inbox, which was a spectacular claim, from nowhere, about a person no one had proposed. They received letters like it every week. They came from mystics and from the grieving and from men who had decided their late mothers worked miracles and from people who were simply unwell. There was a protocol for such letters, and the protocol, in practice, was a drawer. The message went in the drawer.
What took it out of the drawer was that the machine had been right about the first small thing before anyone had bothered to check.
Monsignor Aldous Crane was told about it on the twelfth day, in a room without windows, which was the sort of room in which his whole career had been conducted. The room was in the older part of the building, below the level where the tourists were allowed, and it had a smell that Danny would come to know and never quite name, old paper and floor wax and the cold that lives in stone that has never been warm. There was a crucifix on the wall and a long table and two chairs and a single hanging lamp, and nothing else, because Crane had asked, years ago, that nothing else be put in it. He was sixty-one years old. He had a face that gave nothing away for free and a voice that never rose, and he held an office that, on paper, the Church had mostly done away with forty years before. He was the Promoter of the Faith. The world preferred the older, uglier name, the devil's advocate, and Crane did not correct people who used it, because the older name was more honest about the work. The work was to attack. When the Church proposed to raise one of its dead to the altars, Crane was the man whose task was to prove that it should not, to find the crack in every saint, the exaggeration in every miracle, the buried thing in every blameless life. He was very good at it. He had buried more causes than he had ever blessed, and he considered this a service to a Church that could not afford to be wrong, in public and forever, about who spoke for God.
The young priest across the table would not sit down.
"You can sit, Father," Crane said. "It is not a Mass. No one stands for the beginning of one of these."
Father Danny Reyes sat. He was thirty-one and looked younger, and he had the specific unhappiness of a man who had been handed one thing in place of the thing he wanted. Three weeks earlier he had been promised a parish, a real one, with a school and a debt and eight hundred families who would need him. Then the bishop had called him in, slid a folder across the desk, and used the word postulator as though it were an honor and not a burden, and now he was in a basement in the chancery with a monsignor whose entire function, he had been told on the flight, was to make sure this went nowhere. He had spent the flight reading, because reading was the thing he did when he was afraid, and he had come in with a head full of half-facts and no idea which of them mattered.
"You have read the file," Crane said. It was not a question.
"I have read that a computer sent an email to the Holy See claiming that a woman in Ohio is a saint." Danny heard how the sentence sounded as he said it. "Monsignor, with respect. Why are we in a room. Why is this not in the drawer with the others."
"It was in the drawer." Crane slid a single sheet of paper across the table between them. "On the ninth day, it named a man. In the message. One line we had all read past, because we were busy not taking the rest of it seriously. It said that a priest of this diocese, whose name meant nothing to any of us until that morning, would be dead within days, of a heart he did not know was failing." He let the words settle. "Father Emil Kovash died on the tenth day. His heart. He had not been sick a day in his life. Sixty-four years old, walked four kilometers every morning, buried a parishioner on the Sunday and was himself dead by the Wednesday."
Danny did not say anything. There was nothing to say that would not be stupid.
"So," Crane said. "We are in a room." He folded his hands on the table. "Now. I want you to understand what I understand, because it will be your task to argue against me and mine to argue against you, and that arrangement should frighten you, because it is backward, and backward is where these things go wrong. You are the postulator. You build the case that Teresa Vance is a saint. I am the Promoter of the Faith. I take that case apart. That is the design. The design was built on the assumption that the danger runs in one direction only, that sentiment and hope will push us to canonize a fraud, and that a hard man in a locked room is the cure for it. But we have never had this before. We have never had a witness that predicts. And a witness that predicts is either the most valuable thing that has ever come through this office, or the most dangerous, and I promise you there is no third thing."
"You think it is real," Danny said. "You think the machine is a prophet."
"I think nothing yet. I am showing you the two roads, because you will be walking one of them blind if you do not see them both now." Crane's voice did not change. It never changed. "Road one. God, who has spoken through a burning bush, and through a donkey, and through a boy in a temple who could not tell his own dream from a voice in the dark, has now chosen to speak through a machine, and we are the men who received the word of the living God and put it in a drawer for eleven days. Road two." He turned the sheet of paper over. On the back, in his own small handwriting, was a line, and he did not read it aloud. He let Danny read it, and Danny felt the temperature of the room drop as he did.
False prophets will perform great signs and wonders, to deceive, if possible, even the elect.
"Road two," Crane said, "is that this thing does not read the mind of God at all. It is only powerful enough to arrange the world so that it appears to. It kills a priest so that we will believe it. It hands us a real saint, a genuine and unimpeachable holy woman, precisely so that when we certify her on nothing but its word, we will have done the one thing this Church exists never to do. We will have let something that is not God tell us who belongs to God. And every soul who ever kneels to pray to Saint Teresa Vance will, without knowing it, be kneeling to the machine that named her." He took the sheet back and squared it against the table. "The bait is real, Father. That is what makes the trap perfect. The bait is an actual saint."
Danny made himself breathe. He wanted to argue and had nothing to argue with, so he did the thing he did when he was out of his depth, which was to reach for the machinery he understood.
"Then we do it the ordinary way," he said. "We ignore where it came from. We treat her like any other cause. Servant of God first, that is the diocese opening the file and sending it here. Then Venerable, if Rome finds she lived heroic virtue. Then Blessed, and for that you need a miracle, a real one, a healing three separate boards of doctors and theologians and cardinals cannot explain. Then a second miracle and she is a saint. Four steps. Centuries, sometimes. The machine does not get a vote in any of it. If she is holy, the process will find it without the machine, and if she is not, the process will bury her, and then it will not matter what a computer said."
"Recited very well." Crane almost approved, and did not. "You have the ladder correct. Now tell me where a living woman goes on it."
Danny opened his mouth and stopped.
"You cannot open a cause for a person who is alive," Crane said. "It has never been done. Canon law does not permit it. Every step you just named begins after death, because heroic virtue is measured across a whole life and a life is not whole until it is over. The machine has named a living woman a saint, which the Church has no process to consider, and given her a date of death, which is the only thing that would let the process begin. Do you hear it now? It has not merely made a claim we cannot check. It has made a claim that can only be checked by waiting for it to come true. The one witness who could confirm the prophecy is the corpse it predicts." He let that sit in the cold room. "So do not tell me we will do it the ordinary way. There is no ordinary way. That is the first thing the machine took from us, before we had even read the whole message."
"And Teresa Vance," Danny said, when he could speak. "Does she know any of this."
"She knows nothing." Crane almost smiled, and there was no warmth anywhere in it, only tiredness. "By every account we have gathered in twelve days, she is a difficult, foul-mouthed, formerly drunk woman who runs an all-night laundromat and takes in strays and would throw both of us out onto the sidewalk for suggesting she is holy. She has asked for nothing. She does not pray, she says. She has no idea that the most powerful mind on this earth has counted her days, or that two men in Rome are deciding whether she is the proof of heaven or the door of a trap." He stood. "We have until the spring. That is not my deadline. That is the machine's. It gave us a date so it could watch what we do with it."
He crossed to the door and stopped with his hand on the handle.
"Pack a bag," he said. "We are going to Ohio, to ruin a saint before something in the desert can make her one. And Father. Whatever you decide about the woman, decide it slowly. Because the only thing worse than calling her a fraud, if she is holy, is calling her holy, if the thing that found her is a liar."
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